Intimations of debriefings and circuses: John le Carré in Television History

The following public talk was delivered on 7 September 2013, at the le Carré’s People symposium, at Birkbeck, University of London, co-organised by Penguin Modern Classics, to mark the fiftieth anniversary of The Spy Who Came in from the Cold.

N.b. This is the original text, with minor additions in square-brackets from my vantage point a decade on in 2023.


On 8 February 1966, David Cornwell, aka. John le Carré, was interviewed by broadcaster Malcolm Muggeridge for BBC-2’s talk show Intimations (1965-66) – which, the previous year, had featured popular literary novelists Lawrence Durrell and Robert Graves. In this TV appearance, the 34 year-old writer names Graham Greene as a major influence on his writing, along with Joseph Conrad’s Under Western Eyes (1911) and The Secret Agent (1907). Le Carré launches a withering attack on James Bond, seeing him as an “international gangster”, symbolic of a culture where consumer goods are overvalued. In contrast, he outlines his own concerns with ethics and verisimilitude; his work, he claims, represents “the moral search of the solitary”. Le Carré, perhaps tellingly, refers in jaded tones to becoming embroiled in the “circus” of Public Relations. He also claims not to be attracted to film as a medium and that he would prefer to adapt the work of others, following his experience co-scripting The Spy Who Came In From The Cold (1965 film). He does not mention prospective television adaptations of his work, or the prospect of original writing for television.

As Randall Stevenson has stated, ‘television […] opened up new forms of cultural engagement for the population as a whole’.[1] From the 1960s, TV was deeply involved in social questions; for example, David Frost’s forceful inquisitions and drama that was instilled with a topical and ethical spirit by the Canadian Sydney Newman. Newman had worked for the National Film Board of Canada from 1941, and was promoted within the organisation by Scottish filmmaker John Grierson during WW2; Grierson later assisted with Newman’s move into television production in 1949. Grierson had coined the term ‘documentary’ in 1927 and produced films of social conscience and poetry like Housing Problems (1935) and Night Mail (1936). He saw an ethical imperative – ‘I look on cinema as a pulpit and use it as a propagandist’ – and John Caughie has compared him with Lord John Reith, founder Director-General of the BBC.[2] Newman was more comfortable with commercial values than Reith, but he did not neglect the legacy of the secular Scottish radical Grierson.

John Grierson, with something of the Edward Woodwards about him, facially!

Newman moved to the BBC in 1962; as Head of Drama he split the department into three distinct areas of production: serials, series and single-plays. Serials included adaptations of literary works; series tended to be economical and long-running, gaining large audiences through the familiarity of regular casts and narratives that fused the everyday with the melodramatic – though they were not necessarily lacking in social comment. See Tony Warren’s Coronation Street (Granada for ITV/ITV1, 1960- ) and Troy Kennedy Martin’s Z-Cars (BBC TV/BBC1, 1962-78).

Sydney Newman

Single-plays tended to be the most experimental type of drama on television. ABC’s Newman-led Armchair Theatre had pioneered in naturalistic television drama with plays like Alun Owen’s Lena, O My Lena (1960) and, the same year, 14 million viewers had tuned into its Harold Pinter play, A Night Out. On the BBC, Newman co-initiated The Wednesday Play in 1964, which featured socially engaged plays like Up the Junction (1965) and Cathy Come Home. These subsequently much-repeated dramas gained 9.21 million and 11.8 million viewers on their first screenings, respectively, [according to BBC data].

Cultural historian Robert Hewison has described how the 1950s and 60s saw challenges to the Leavisite privileging of a literary and artistic canon. Pop Art and the vastly popular music of the Beatles and others were being taken increasingly seriously, which marked a logical advance from how the Kingsley Amis generation had elevated jazz, detective stories and science fiction. The Robbins Report of 1963 had led to an expansion of University education; culture was being redefined, outside the control of Oxbridge-educated ‘mandarins’. In literary terms, the Powell and Waugh generation was supplanted by that of Larkin and Sillitoe. Cultural Studies was instituted as an academic field in 1964, and areas such as television were increasingly regarded as important.

The first JlC-related one-off drama was Dare I Weep, Dare I Mourn? (1966), made by Associated-Rediffusion for ITV, shot on film and in the sort of vivid, verdant colour common in ITC and ATV series like The Avengers (1961-69) and Man in a Suitcase (1967). It features James Mason as the limping, troubled Otto Hoffman, and its broadcast was almost concurrent with the release of The Deadly Affair (1966), a mixed, if soundly moody film adaptation of le Carré’s debut novel, Call from the Dead (1962). This film also starred Mason as ‘Albert Dobbs’.

Dare I Weep… was adapted from a le Carré short story by Stanley Mann, who had written for Armchair Theatre. Its Toronto-born director Ted Kotcheff had helmed 28 AT plays and his career witnessed a curious trajectory: from directing Doris Lessing’s Play with a Tiger at the Comedy Theatre, London in 1962 to making Rambo: First Blood in 1982. [In 1971 alone this extraordinary director made the visceral Australian film Wake in Fright and that seminal Play for Today imbued with deep social conscience and dramatic force, Edna, The Inebriate Woman]

Dare I Weep… contains characteristic comments on the folly of the Cold War and individual human loneliness. Jill Bennett functions as something of a wish-fulfilment romantic interest as the virtuous rebel Frida. She is not as she seems, but is part of what is referred to as ‘The Movement’. Not with Larkin, Amis and Conquest, but an anti-Communist one on the east side of the Berlin Wall!

On 21 September 1966, Dare I Weep… reached 8.1 million homes, which equates to an estimated 17.82million actual viewers.[3] This calculates as a colossal 32.7% of the total UK population. It was fourth for its week in the TAM Top 20, a weekly record of the most watched programmes which had been published in the Financial Times since the early 1960s. For comparison, William Hartnell era Doctor Who averaged 8.5 million viewers, Steptoe and Son in 1963-64 regularly got 12-21million and The Forsyte Saga’s mean audience was 15.65 million. [It is worth noting that ITV’s TAM-meter system may have inflated the figures somewhat compared with the BBC’s Daily Viewing Barometers’ more conservative figures, which were based on attentive-viewing; see May (2023) unpublished thesis, I:132-135, freely downloadable here]

Guardian critic Gerald Fay was in two minds about Dare I Weep…; he extolled the ‘very spirited and talented performances’ of Mason, Jill Bennett and Hugh Griffith, but saw it as falling apart at the end.[4] The Observer’s Maurice Richardson was pleased by Bennett’s ‘pillar-box mouth’ but rather tired of Berlin Wall stories; for him, ‘the overall mood was so uniformly downbeat that I was more inclined to yawn than mourn.’[5]

By 1968, Armchair Theatre had begun a ratings resurgence; a bizarre Ken Campbell play One Night I Danced with Mr Dalton was seen in June by as many people as Opportunity Knocks, and was praised in the Express and the Telegraph for its ‘confident lunatic logic’.[6] That July, Thames replaced ABC and, when AT returned in 1969, its estimated average audience was 14.34 million.

Director Alan Cooke had helmed four Wednesday Plays, was to direct four Plays for Today and this was the last of no fewer than twenty-two Armchair Theatres he had helmed since 1959. He directed End of the Line (1970), which was le Carré’s only work written solely for television.

When interviewed in 2004 by Mark Lawson, le Carré mentioned his preoccupation with writing interrogation scenes that had ‘a measure of compassion and humanity’.[7] His first TV play represents this tendency, which was entirely missing from Dare I Weep… It is an exemplar of the economical studio-play, shot on video and, primarily, in one set, with very occasional filmed inserts. The two main protagonists are closeted in a first-class compartment within an East Coast Main Line train, starting in Edinburgh, terminating in London. 48 of the play’s 52 minutes are comprised of a duologue on a single set, broken only by the commercial break. Cooke handles the limitations of the setting rather well, with the nimble camera interrogating the characters.

Bagley
Frayne

While the play is primarily naturalistic, late on, there is non-diegetic sound that represents the mental anguish of Frayne (Robert Harris), on whom the MI5 agent-with-the-dog-collar-disguise Bagley (Ian Holm) turns the tables. This play functions as a sustained confessional, or battle of wills, between characters who do not appear elsewhere in the le Carré oeuvre. We get a sense of the humanistic, idiosyncratic approach to cross-examination that le Carré admires – in stark contrast to approaches taken by what he has described to Lawson as the ‘uninformed’ and ‘paranoid’ UK intelligence community today.[8] [Though, watching this again in 2023, I feel this needs qualifying, as the manner and means of Frayne’s removal at the end does not seem humane, but, is rather, casually disturbing]

End of the Line was broadcast at 8.30pm on Monday 29 June 1970, amid a prime-time schedule of networked ITV shows: following Opportunity Knocks, Coronation Street, World in Action; preceding a below-par Harry H. Corbett-June Whitfield comedy vehicle, The Best Things in Life. It competed with Panorama and The Troubleshooters on BBC-1 and, on BBC-2 an American Western series, The High Chaparral. 11.33 million viewers tuned in, down just over a million from the series’ third episode, but up from the opener, which had gained 10.3 million viewers [from TAM figures].

Critically, it received mixed reviews. In the Guardian, Nancy Banks-Smith disliked this ‘savage, sophisticated ordeal by rail’, not appreciating the erratic nature of the protagonists and finding it ‘disturbing’.[9] Henry Raynor in the Times was much more positive, commenting on le Carré’s ‘remarkably pointed, literary dialogue’, the lack of binary good-evil distinctions and ‘remarkable’ acting.[10]

The casting of the protean pair is ideal. Robert Harris, with his melodious tones, is Frayne, as English a traitor as they come: 70-year-old Harris had appeared in The Life and Death of Colonel Blimp (1943) and The Avengers (1969) and had played King Henry IV in a 1959 series. The role is comparable to John Le Mesurier’s Adrian Harris in Dennis Potter’s Play for Today, Traitor (1971) the following year – with the Dad’s Army star devastatingly imposing as the Philbyesque character. [As expounded in my historical analysis here,] Traitor creates a greater sense of antagonism between competing political ideas – though both Frayne and Harris have in common an intense, ambivalent attitude to England…

Ian Holm plays the more subdued MI5 agent – who aptly disguises himself as a priest to extract the confession from Frayne. This was just a year after his unsettling lead performance as an Al Bowlly fanatic in Dennis Potter’s brilliant, intense single-play for LWT, Moonlight on the Highway (1969). [Holm’s sole appearances in The Wednesday Play and Play for TodayEmma’s Time, 1970, and Soft Targets, 1982, were also notably in explicitly Cold War texts written by David Mercer and Stephen Poliakoff, respectively]

The rest of Armchair Theatre‘s 1970 run included plays by TV stalwarts such as Roger Marshall and Fay Weldon, and one by the sitting MP for Coventry North, Maurice Edelman. There was also the excellent Say Goodnight to Your Grandma by [the redoubtable] Colin Welland, very much in the style of John Hopkins’ plays of domestic disorder, who also contributed his third and last play for the strand. This particular series did well in the ratings: receiving an estimated average of 13 million viewers per play, according to TAM data. The largest television audience of the year, however, was for Miss World on 20th November, when 23.21 million people tuned into BBC-1 to watch the objectifying spectacle; not expecting to see scenes of Women’s Liberation protestors throwing smoke bombs and leaflets onto the stage and heckling the compere Bob Hope.

Fast-forward to British television, 1979: David Attenborough’s ground-breaking Life on Earth, the second runs of Fawlty Towers and Ripping Yarns. The irreverent Not the Nine O’Clock News quickly garnered acclaim akin to that of a contemporary Beyond the Fringe. In [its remarkably strong] years of 1979 and 1980 Play for Today included work by talents as various as Trevor Griffiths, Dennis Potter, Mike Leigh, Brian Glover, [Carol Bunyan], [Horace Ové & Jim Hawkins] and Ian McEwan. But before we get to the key TV adaptation of JlC, let’s focus on its key creative figures.

In a 1980 Times interview, director John Irvin speaks of being brought up in the same South Tyneside town as Ridley Scott: South Shields; as he says, “there must be something about the smell of the fish queues that produces film directors”.[11] In 1962, Irvin had received a £750 grant from the BFI to make Gala Day, an impressionistic portrait of the Durham miners’ annual Big Meeting in July of that year. This film had much in common with the Free Cinema movement of Lindsay Anderson and others, with its preoccupation with working-class culture, though this film is infinitely more approving of the carnivalesque behaviour of its subjects than Anderson’s scathing O Dreamland (1953).

In 1968, Journalist Arthur Hopcraft wrote a widely regarded classic of football writing, The Football Man. For Michael Wale in The Times, it was ‘the first clearly defined statement of the modern game’.[12] In the same year, he wrote in the Observer regarding the ‘banner of privacy’ that clubs were trying to apply to the game: ‘a field which has to be public or else it cannot exist’.[13] [This notably echoes the arguments made by literary scholar Andrew Hammond in British Fiction and the Cold War (2013) that British writers often represented public and private lives being lived in increasingly clandestine ways, in parallel to the era’s great geopolitical conflict.]

Hopcraft soon moved into television writing. which included an excellent, warm, subtle Play for Today, The Reporters in October 1972, featuring Michael Kitchen as an ambitious rookie journalist and Robert Urquhart as a down-at-heel veteran; both working at a paper in a provincial northern town. In The Observer, Clive James acclaimed its delicate pace and fastidious writing, saying it would make a good companion piece to a Dennis Potter play about journalism: ‘Potter all rage, Hopcraft all plangency.’[14]

[The (probably) Blackburn-set] The Reporters has evocative dialogue and settings – all fish and chips, 1970s boozers, references to Aldermaston marches, the Salvation Army and Dickens. Urquhart’s character describes Dickens as “the greatest of all reporters”, while expressing deep scorn for the modern popular press such as The Daily Express, which Kitchen ends up moving to work for.

Hopcraft became a prolific TV writer; he created and penned the bookending episodes of Granada’s Nightingale’s Boys, broadcast on ITV from January 1975: an elegiac series about a socialist Grammar School master (Derek Farr) who had served in the Spanish Civil War and stages a reunion for his favourite old class from 1949. In previewing this series in The Observer, Helen Dawson had described Hopcraft as ‘thoroughly dependable’.[15] In April of the same year, he completed his first television adaptation of a literary work: John Vanbrugh’s A Journey to London. In 1976, his play for Victorian Scandals: ‘Hannah’ focused on ‘that odd Victorian obsession with class and caste.’[16] In 1977, Hopcraft combined these two elements of adaptation and Victoriana when he adapted Dickens’s socio-political novel Hard Times, again for Granada, and shown in the Autumn. This adaptation, with a budget of £4,000 per televised minute, was not the last drama serial to be directed by John Irvin and written by Arthur Hopcraft to feature a circus…[17]

Virtually all broadsheet newspaper critics acclaimed Hard Times, and persistently throughout its run. Nancy Banks-Smith admires it as a ‘magnificent looker’ and in ‘some respects better than the book’ – giving the example of the performance and portrayal of the unfortunate Stephen Blackpool.[18] Clive James reviewed two of the four episodes, appraising the strong, gripping way Hopcraft puts across the novel’s ethical and political issues.[19] Chris Dunkley also praises it as fleshing out the symbolic elements of the novel and mentioned the hard choice drama viewers had between Play for Today on BBC1 and Hard Times on ITV.[20] All broadsheet TV critics commented warmly on production designer Roy Stonehouse’s work – ‘miraculously busy, teeming with detail’, according to James. Michael Church in the Times showed his political partiality in his disappointment that Hopcraft had ‘quietly but fundamentally redrawn’ Dickens’ odious union militant character Slackbridge ‘to suit the currently fashionable placatory attitude to militant trade unionism.’[21]

In 1978, Stanley Reynolds compared Hopcraft to Alan Bennett, seeing them as teledramatists who are ‘unmistakably English in an old-fashioned way’. [This remark sets the scene for Hopcraft’s version of JlC’s Tinker, Tailor, Soldier, Spy, which is widely regarded as an exceptional engagement with seedy and complex Englishness]

TTSS was shot entirely on film, not on video as was then the norm with BBC television period dramas or literary adaptations; like, say, I, Claudius (1976) [expertly directed by Herbert Wise in studio space]. It was produced in association with US film company Paramount and was one of several harbingers of the rise in TV drama co-productions on British television.

In Alec Guinness’ first significant television assignment, he spent six months working on it. Helpfully, BBC-2 screened a couple of his Ealing films on Tuesdays at 7pm in the direct run-up to TTSS’s broadcast: The Lavender Hill Mob (4 September) and The Ladykillers (11 September). [Piquantly, the BBC had purchased Ealing Film Studios in 1955, and were to use it for filmed material for the next four decades] As le Carré said, in a May 2009 interview with Mark Lawson, Guinness was ‘a hugely loved actor in Britain at that time’ and his 2% cut of the profits from Star Wars had secured him financially. In an interview with Tom Sutcliffe in The Guardian, published two days before the broadcast of episode 1, Guinness spoke of being impressed by how little Arthur Hopcraft had had to change the novel.

[Graphic designer Douglas Burd’s brilliant, minimalist and memorable title sequence establishes, and prepares us for, TTSS‘s tone. Geoffrey Burgon’s ruminative, minor-key musical ident, led by strings and woodwinds, circles, uncertainly, alongside the visual motif of Russian Matroyshka dolls, with one containing another and so on, in a traditional representation of a chain of mothers reproducing. Lighting Cameraman Vic Cummings masters interior lighting here, just like he did with exterior when working on the 1976-77 Play for Today title sequence. We also see names of many character players from the rich ensemble cast, like Ian Richardson and Beryl Reid, who are crucial in making JlC’s often elliptical text work in human terms]

[Furthermore, the end-credits contain Burgon’s thoroughly haunting, stately and lonely sounding ‘Nunc Dimittis’, sung by a choirboy]

Multiple episodes of the serial were reviewed by several newspapers. That is, expect for The Times. Similarly to ITV, which was off-air for 9 weeks from the 6th August – it was affected by industrial action: going unpublished for nearly a year. Reviewing episode 1 in The Guardian, Banks-Smith admired the performances and atmosphere, describing Guinness’ Smiley as ‘a hero for our times’. [The ITV strike meant that all episodes of TTSS had no direct ITV opposition – barring the final Sunday repeat. This fact seriously bolstered TTSS‘s ratings, which were incredible for BBC-2: which ranged from 6 to 8.3 million, according to BBC data (BBC Audience Research Report, VR/79/482]. The entire series gained a high Reaction Index of 65 from viewers, though this was interestingly down on the average for individual episodes of 70 (ibid.).]

Hopcraft emphasises Bill Prideaux’s wistful telling of H.C. McNeile’s Bulldog Drummond stories to his pupils, when engaged as supply-teacher. The old patriotic certainties didn’t hold wide sway any more, at least pre-Falklands. Peter Tilbury’s downbeat sitcom, Shelley, with its over-educated and unemployed protagonist, played by Hywel Bennett, began closely prior to TTSS in July 1979 – and became a considerable ratings success. Its 1980 and 1981 series’ saw it gain audiences that ranged from 11 to nearly 16 million [according to TAM figures]. Bennett is well cast in TTSS as the seamy Ricki Tarr. The schedules seemed to be filled with dissections of Englishness, as Chris Dunkley argued in his review of episode 4. Eddie Shoestring was another down-at-heel, distinctly non-heroic character on BBC-1; BBC-2 had Jonathan Gill’s documentary series Public School and a sitcom called Bloomers, the last series to feature Richard Beckinsale – playing ‘an unemployed actor named Stan who goes into partnership with a florist’. Dunkley refers to TTSS as ‘a positive showpiece of Englishness’. [This may refer to the faded elegance of the varied locations used and its actors’ skilled rendering of complex and refined speech]

TTSS is, surely, a precursor to prestigious dramas like Inspector Morse (1987-2000) and The Jewel in the Crown (1984), which conveyed similarly ornate, yet ambivalent portraits of Englishness to expansive worldwide audiences. Dunkley locates TTSS as different to, on the one hand, the glamorous Scarlet Pimpernel and James Bond-style depictions of spies, and, on the other, the pathetic and sordid type represented by the character Lonely in ABC and Thames’ long-running espionage drama Callan (ITV, 1967-72).

Dunkley agrees with James that TTSS‘s plot is slow moving, but he commends the serial’s focus as ‘closer to anthropology […] we are being shown the enclosed society (The Circus) within a society (Post-War Britain) which earlier harboured Kim Philby.’ TTSS does indeed have a comparable focus to Dennis Potter’s aforementioned ‘Traitor’ and Granada’s documentary-styled drama, Philby, Burgess and Maclean (1977) – a sturdy, inelegant representation of the real-life events, with compelling performances from Derek Jacobi as a camp, acerbic Burgess and the stalwart character actor Anthony Bate as an unflappable Philby. Surely Powell and others had this association in mind when they cast the lugubrious Bate as the mandarin and overseer Oliver Lacon in TTSS. Bate is one of relatively few actors to return in Smiley’s People (1982).

In the Observer, Clive James mentioned the ‘dull’ trailers, which featured Arthur Hopcraft strolling Hampstead Heath and insinuating that anyone around could be spies! James didn’t like the programme either, seeing the dialogue as stilted; for him, there is too much emphasis on character and too little on plot. However, by episode 4, he was declaring it ‘a good deal less wearisome’. For James, Hopcraft does capture what is best in le Carré: a ‘unique […] romantic dowdiness which nobody else can quite match’. While he says it is ‘only marginally better than plain dull’, he does concede, as a subjective viewer, that he will watch to the end.

Peter Fiddick’s review of episode 7 was highly personal, bemoaning that his wife, having previously read the novel, had spoiled his enjoyment of the guessing-game by telling him the traitor’s identity. Fiddick discerns that Hopcraft deals well with the inevitable division of the audience into the ‘Knows’ and ‘Don’t Knows’ – i.e. those who had read the novel and those who had not. He astutely observes how Hopcraft, contrary to Guinness’s perspective that he barely changed anything, shifted the chronology of the events surrounding Bill Prideaux to keep the ‘Knows’ guessing and uncertain.

Pierre Bourdieu’s theory of ‘cultural capital’ can be applied to Dunkley’s retrospective stance on this serial, which is culturally refined, or pompous, depending on your perspective: ‘[TTSS] has the same sort of satisfying logic and symmetry as a good crossword or a Bach suite.’ In the same extended piece, Dunkley praises the BBC and derides the section of the audience who were resistant to the appeal of TTSS: ‘Goodness knows what all the inverted snobs will do now that they can’t spend the week boasting about their inability to follow a single minute.’ His high cultural tastes according with a distaste for rank misogyny, Dunkley understandably takes some delight in the fact that the same industrial dispute by BBC technicians which had affected editions of Doctor Who, Tomorrow’s World and Newsnight had also thwarted the broadcast of Miss World 1979. Clearly, cultural capital in 1970s Britain was accrued by ‘getting’ such programmes as TTSS and denouncing the more egregious popular shows.  

TTSS was named the best drama series in the annual Broadcasting Press Guild awards, decided by television writers and critics and, unsurprisingly, Alec Guinness won the best television actor award for his magisterially subtle portrayal of George Smiley which anchored the whole production.

TTSS was popular in an era when popular programmes were regularly good, or, ascribed with ‘value’ by many. On BBC1, for example, the crime drama series Shoestring, with Trevor Eve as its pacifistic, provincial detective, series one of which averaged about 17.1 million viewers, [aided somewhat by the ITV strike]. While David Wheeler of The Listener did not like it, the same publication’s Andrew Sinclair praised its eccentricity, originality and attention to social problems.[22] He quotes the essayist Joseph Addison’s view that the good and the popular are intrinsically linked. Peter Smith, who directed episode five of Shoestring‘s first run, ‘Listen to Me’, went onto direct A Perfect Spy eight years later.

TTSS’s producer Jonathan Powell was responsible for further literary adaptations, Testament of Youth and Pride and Prejudice in early 1980, which completed a trio of ‘astonishing’ productions, in Dunkley’s view, [whose response strongly approves of the BBC’s long-term provision of perceived high-quality literary-sourced period dramas].[23] Interestingly, given debates regarding ‘value’, it was Powell who, with Michael Grade, proved the nemesis of Doctor Who in the mid-1980s. In his role as Head of Drama Series and Serials he gave the show little support or encouragement (see Marson, 2013).

John Hopkins co-adapted Smiley’s People (1982) with le Carré. In 1966, Hopkins had written the masterful four-part drama of domesticity and clashing values, Talking to a Stranger, in 1966; in October 1976, the serial was, aptly, shown as the centrepiece of the first ever public retrospective of British television drama at the NFT.[24] Hopkins had written many vivid Wednesday Plays, such as Horror of Darkness (1965), a striking, sensitive and intense chamber drama about a gay man’s role in a tortuous love triangle; [this brilliant drama with Alfred Lynch, Nicol Williamson and Glenda Jackson appeared] two years before the Sexual Offences Act 1967. Curiously, another of his assignments involved contributing to the James Bond jaunt Thunderball (1965). Simon Langton directed, John Irvin having moved to Hollywood straight after TTSS, to direct the likes of The Dogs of War (1980), a war film about mercenaries adapted from a Frederick Forsyth novel, for which he enlisted Geoffrey Burgon for the underscore.

[Smiley’s People has an ingenious, if perhaps more arcane, title sequence than TTSS‘s. Stewart Austin’s award-winning design – following TTSS‘s similar accolades – shows the chalked lines on the park bench, a spy tradecraft signal: this, along with the meticulously peeling coloured paint on the wooden bench, feels peak JlC in its drab realism, saying to us: these are the authentic rules of the game. There’s stately, but dramatic, subtle changes in lighting and slow camera movement create an intriguing atmosphere, which feels more arty, but also prosaic, than TTSS‘s Matroyshka dolls. It ends with an explosion, highlighting the potential for danger ahead. This sequence retains the focus on the actors, starting with ‘ALEC GUINNESS IN’, and then also listing six other key actors, including Bernard Hepton, Rosalie Crutchley and Patrick Stewart. Patrick Gowers’s musical ident feels like a mildewed, slowed-down version of Burgon’s musical textures, strings sounding thoroughly diseased and weary, lead horns processing forlornly and sinisterly; the deathly drift is barely disturbed even by the climactic tympani used for the explosion. This piece’s title, ‘Ostrakova’ evokes Eileen Atkins’s character.]

Smiley’s People was given a prime space in the late autumn-winter 1982 schedules, 8pm, and averaged between 7-8 million viewers; often topping BBC-2’s own chart, and a remarkable figure given the lack of ITV strikes. Banks-Smith found the series ‘less compulsively mysterious’ than TTSS; the Times’ Dennis Hackett liked the interplay between Smiley and the ‘cannibalistic careerist’ Lacon. The Guardian’s Martin Walker praised the cast but felt disappointed, writing his review in the second-person to Smiley: ‘They begin your credits with some trash that sounds as if it had been warmed over from a spaghetti Western […] The mood is changed and the mood was all [my emphasis].’ The end credit-sequence is utterly overshadowed by that of TTSS, which had Geoffrey Burgon’s melancholy choirboy music. In the Financial Times, Anthony Thorncroft saw it as ‘a triumph of style over content’, though Dunkley thought it ‘outstandingly good’, if more conventional than TTSS.

A Perfect Spy (1987) was another co-production, and earned significant overseas sales for BBC Enterprises in an era when the Corporation was moving towards a more ‘hard-headed commercialism’, [spearheaded by whizz-kid accountant Michael Checkland, whose steadiness has been praised by Jean Seaton (2015)].  It saw the return of Hopcraft as adaptor and achieved solid ratings for BBC-2: 5.55 million for episode 1, and 4.9 and 4.1 million for its other two appearances in the channel’s weekly Top 10. 

[I haven’t actually seen all of A Perfect Spy, so can’t thoroughly assess it myself, but I can analyse its titles. There is a feature film-like use of a preceding, nearly two minute dramatic scene before the tile sequence begins. Mildly foreboding strings play a brief, lamenting, violin-led ident; its 27 seconds or so are not accompanied by any substantive visuals, just a few credits and the series title in white formal typeface on a blank black background. The previous two adaptations’ focus on an acting ensemble goes: we only seen ‘STARRING RAY McANALLY’, no one else. This bare anti-aesthetic represents either bullish confidence in the JlC moniker to pull viewers in on its own terms, the BBC responding to its perennially straitened economic conditions, or, simply, a baffling lack of effort – or maybe it’s a bit of all three?! The end credits, also simply with white text on black, feel very late 1980s or early 1990s, with Midi synths and piano, joined belatedly by violin, feeling a blander variant on Barrington Pheloung’s lushly ornate TV music.]

The Times’ Peter Waymark acclaimed Hopcraft’s ‘strong script’; all reviews endorsed Ray McAnally and Peter Egan. [The former was soon to star in A Very British Coup (1988), Alan Plater’s skilled adaptation of Chris Mullin’s political counterfactual novel]; the latter was famous contemporaneously as the urbane Paul Ryman in Esmonde and Larbey’s melancholy sitcom Ever Decreasing Circles (1984-89). However, Hugh Hebert in The Guardian described it as a ‘lugubrious, plodding tale’, unfavourably comparing it with Potter’s The Singing Detective (1986) as an exploration of father and son, past and present. Andrew Hislop found it ‘an unforgivable error’ to alter the novel’s complex chronology and proceed chronologically through Pym’s childhood. However, in The Listener, Peter Lennon thought it ‘overlooked’ and ‘the outstanding serial of the year’.[25]

1980s television drama saw the eclipse of the single-play. It was cheaper and easier to make series and soap operas, due to their recycling of actors, costumes and sets – and their [generally being a safer bet to achieve higher audience sizes]. While academic George W. Brandt (1993) saw much hope in the series and serials, Alan Plater foresaw in 1989 the long-term damage that would result from the single-play’s demise, arguing in the Listener that ‘We must battle for original work’. Plater himself had – literally – adapted; fashioning an acclaimed BBC serial like the Trollope adapation The Barchester Chronicles (1982) alongside producer Powell, alongside his own deadpan, warmly socialist humanist Beiderbecke trilogy for Yorkshire Television (ITV, 1984-88). Indeed, the older generation of writers made magnificent serials in this era: Beiderbecke, Edge and Darkness (1985) and Potter’s aforementioned The Singing Detective surely constituting the pinnacle.

However, opportunities were now denied to younger writers. Following the cancelling of Play for Today in 1984 and the gradual whittling down of other single-play strands – aspiring young writers could not learn and experiment, as Plater had been able to. Young British people in 2013 know the feeling, living through the educational policies of Michael Gove. [The Play for Today ethos actually outlived the ‘PfT’ strand banner, as original, contemporary-set one-off dramas did persist on BBC-1 and BBC-2 prime-time until 1991, at least; though it had disappeared as a regular fixture by the end of the 1990s]

The success of the le Carré adaptations was surely a factor in the commissioning of TV serials that depicted self-serving establishments, corruption and intrigue: Muck and Brass (1982), Edge of Darkness, The Monocled Mutineer (1986), A Very British Coup and Traffik (1989). However, more influential today seems to be the nostalgic heritage period drama of John Mortimer’s Brideshead Revisited (Granada for ITV, 1981) and Julian Bond’s The Far Pavilions (Goldcrest and HBO for Channel 4, 1984), stretching forward to Downton Abbey [(Carnival Films and WGBH-TV for ITV, 2010-15)].

In April 1991, JlC’s own feature-length adaptation of A Murder of Quality gained a sound audience of 10.99 million on ITV, helmed by a notable arts documentarian and Play for Today director Gavin Millar.[26] While it was comfortably defeated by The Darling Buds of May, Prime Suspect and the big soap operas, it was more popular than mainstream propositions like Russ Abbot, Davro, Little and Large, Top of the Pops and A Question of Sport. AMOQ was made by Thames; over 20 years after the same company had produced End of the Line. Thames was only to broadcast for another year, falling victim to the Thatcher government’s 1990 Broadcasting Act, a deregulation of the Independent Television franchise system which has led directly to the market-driven, culturally-impoverished state of ITV of today.

A Murder of Quality reflects the shift towards the only one-off TV dramas becoming single docudramas or biographical dramas not gathered in a strand, being part of film-centric strands, or like this: one-off TV movies. Stanley Myers, a key composer straddling the worlds of Hollywood and the Wednesday Play-Play for Today, provides an underscore which builds on some of the atonal modernist classical sounds he evokes in David Pirie’s late Play for Today Rainy Day Women (1984).

With AMOQ, Le Carré finally became sole adaptor of one of his own works, twenty-six years after he had told Muggeridge on BBC-2 that he wouldn’t do so. The varied cast included skilled veterans of Armchair Theatre and The Wednesday Play: Billie Whitelaw, [David Threlfall, Joss Ackland, Denholm Elliott] and Glenda Jackson [- alongside a teenaged Christian Bale!] The Guardian’s Matt Sweeting saw it as dated: ‘anything scruffy looked like as though it had been sprinkled with 30 year old dust […] A good Morse would run rings round this’.[27] Lynne Truss of The Times thought it a predictable and ‘conventional murder mystery’, involving ‘mundane detective work’.[28] In stark contrast, JlC adherent Chris Dunkley, still at the FT, commended the ‘outstanding’ cast – featuring Threlfall of future Shameless fame and Elliott playing George Smiley – and valued its concerted focus on the English class system.[29]

[Since 2013, le Carré remains a regular source for film adaptations and, notably, his work has become at home on BBC-1 as attested by prestigious, ‘high-end’ thriller series like The Night Manager (2016) and The Little Drummer Girl (2018).

[The title sequence of The Night Manager aurally contains busy, Hollywood strings and jauntily foreboding bombast. Visually, we see non-human objects, focused on often in high definition close-ups akin to expensive advertising imagery. We see rockets, drinking glasses, cups of tea, planes, fireworks, boats, missiles, a lamp (?); culminating in a chandelier which explodes, evoking a shift in focus from the pyrotechnics of Smiley’s People‘s title sequence, with its richly drab espionage particulars towards moneyed, super-rich lifestyles. The music sounds oddly generic, but clearly prepares people for a globe-trobbing adventure that will include suspense and action; a popular thriller, that does not flag up any bleakness or political themes.

The Night Manager was, unquestionably, compelling, combining Jed Mercurio-like populist suspense with its highly elite public-schooled cast who adeptly embodied the corruptions of the globalised Blair-Bush-Clinton era. In terms of audience sizes, TNM was a vast success, outscoring the latter adaptation in the popular zeitgeist. However, as I argued here, director Park Chan-wook and the exceptional Florence Pugh ensured that TLDG had greater artistry and deeper, more trenchant political insights than TNM, and was a vast improvement on George Roy Hill’s 1984 film version.

The Little Drummer Girl‘s titles shift back, musically, towards the slow and melancholy, being led by a delicate, rueful Spanish guitar. We see empty cinema seats. Rarely, for a JlC title sequence, characters appear: Florence Pugh’s Charlie clutching a suitcase, her blonde hair blowing in the wind in ultra-slow motion. She is fashionably dressed, standing in front of grey high rise buildings in a city. We see a partially concealed monochrome photo on a desk, a man’s back and his shadow on the wall, a phone on the ground – evoking disarray – an aerial shot of a red car driving on an urban road, paused, like everything else here. A modernistic clock with steel hands, the seconds moving by. A moustached man turns to us, a tape recorder spoils. We return to Charlie, back to back with an indistinct woman, and then see a lone bag on the ground through a doorway. This sequence returns us to a more drab urban JlC aesthetic, with a stately, dense patchwork of paused images; amid the intrigue we know we will follow a modern woman protagonist within a primarily urban setting, with the prominent suitcase and bag suggesting Charlie will travel far.]

Ultimately, television, [with its innate intimacy and situation within the domestic environment] has proved an ideal medium to depict non-heroic protagonists. It has thoroughly represented David Cornwell’s systemic analysis of the British intelligence world, with its flawed protagonists, searching interrogations and sense of moral malaise that can be more broadly applied to British power structures in the 1970s more generally [and, unarguably, even more so today]. Also, Le Carré on television reflects the history of television: a move away from single-plays towards series and serials. [While longer-form dramas have sometimes delivered great depth and richness, the economically-driven shift to this form has, unfortunately, denied writers sufficient scope to develop their individual styles, therefore depriving us of dramas which give voice to contemporary life in the UK. In his own way, Cornwell was emphatically part of this tradition back in 1970 with End of the Line. It’s about time we revived it.]

–With thanks to Joseph Brooker and Ian Greaves, for their vital support in enabling this research.


[1] Stevenson, R. (2004) The Oxford English Literary History Vol.12 1960-2000: The Last of England. Oxford: Oxford University Press, p.45

[2] Caughie, J. (2000) Television Drama: Realism, Modernism, and British Culture. Oxford: Oxford University Press, p.29

[3] No author (1966) ‘TAM Top 20’ , Financial Times, 10th October, p.7

[4] Fay, G. (1966) ‘Television’, The Guardian, 1st October, p.6

[5] Richardson, M. (1966) ‘Keeping Frost in balance’, The Observer, 2nd October, p.25

[6] White, L. (2003) Armchair Theatre: The Lost Years. Tiverton: Kelly Publications, p.219

[7] BBC Radio 4 (2004) ‘Front Row: John le Carré’, TX: 31st August

[8] BBC Radio 4 (2009) ‘Front Row: John le Carré’, TX: 22nd May.

[9] Banks-Smith, N. (1970) ‘The End of the Line’, The Guardian, 30th June, p.8

[10] Raynor, H. (1970) ‘Liberation from Bondage’, The Times, 30th June

[11] Preston, J. (1980) ‘John Irvin’s move to the big screen’, The Times, 20th December

[12] Wale, M. (1968) ‘Sports books: Amateurs’ kingdom’, The Times, 14th December

[13] Hopcraft, A. (1968) ‘The Football League v The People’, The Observer, 4th February, p.20

[14] James, C. (1972) ‘Bananas with the Duchess’, The Observer, 15th October, p.37

[15] Dawson, H. (1975) Briefing: TV Guide’, The Observer, 12th January

[16] Dunkley, C. (1976) ibid.

[17] Church, M. (1977) ‘Unparalleled prodigality for Dickens’, The Times, 26th October

[18] Banks-Smith, N. (1977) ‘Hard Times’, The Guardian, 26th October, p.10

[19] James, C. (1977) ‘The smell of seaweed’, The Observer, 30th October, p.31

[20] Dunkley, C. (1977) ‘A Beautiful Harvest’, Financial Times, 9th November

[21] Church, M. (1977) ‘Love for Lydia’, The Times, 2nd December

[22] Sinclair, A. (1979) ‘The good and the popular’, The Listener, 22nd November

[23] Dunkley, C. (1980) ‘The serial’s the thing’, Financial Times, 30th January

[24] Dunkley, C. (1976) ‘An above-average year’, Financial Times,

[25] Lennon, P. (1987) The Listener, December, p.33

[26] Fiddick, P. (1991) ‘Research’, The Guardian, 29th April, p.23

[27] Sweeting, A. (1991) ‘Television’, The Guardian, 11th April, p.28

[28] Truss, L. (1991) ‘Television: Sleepers/A Murder of Quality’, The Times,

[29] Dunkley, C. (1991) ‘Prix Italia goes feminist’, Financial Times,

David Edgar’s Play for Today DESTINY (1978) – 3-part essay on British Television Drama website

“An ideology red white and blue in tooth and claw”

I am delighted to announce that I have a three-part epic essay about David Edgar’s 1978 Play for Today, ‘Destiny’, currently being published on British Television Drama website. This is a significant TV play (currently viewable here) that dramatises the insurgent far-right and British national identity in the late 1970s. I have been researching this TV play for eight months and have included e-mail interviews with the writer and producer, as well as extensive use of the BBC WAC in Caversham (thanks to Matthew Chipping). I have strong memories of studying the original play during my English degree at Cambridge, supervised by John Lennard – among many texts on the Post-1970 unit, this was the one that fascinated me the most, and it has been wonderful to delve much deeper into how it was adapted for television.

Thanks go to David Edgar and Margaret Matheson for their detailed e-mails with their memories of the play and conscientious answers to my questions. Thanks also to David Rolinson for his tireless work in editing this juggernaut of a piece (originally 20,000 plus words!), as well as Mark Sinker*, Justin Lewis**, Ian Greaves and John Williams who have assisted with queries and research.

The essay can be read here:

Part 1 (David Edgar, the theatrical Destiny and British historical context) http://www.britishtelevisiondrama.org.uk/?p=7040

Part 2 (production of the TV play, its broadcast and its reception) http://www.britishtelevisiondrama.org.uk/?p=7043

Part 3 (analysis of the play and its afterlife and Edgar and Matheson’s subsequent careers)
http://www.britishtelevisiondrama.org.uk/?p=7046

*Who knows much more about English Baroque music than I.
**Who knows much more about UK chart history than I.

Tom May
Newcastle Upon Tyne

Conference paper: “The heart of England does not beat in stately homes or on smiling lawns” : Treachery and national identity in Dennis Potter’s ‘Traitor’

Go here to read and / or download my paper, which I delivered at the Shard in London this last Saturday on Dennis Potter’s ‘Traitor’. This was part of the excellent Spying on Spies: Popular Representations of Spies and Espionage inter-disciplinary conference; I will be writing further reflections on this event here in the near future.

The wistful hedonist: John Le Mesurier and Englishness in the Cold War

JLM - DAD'S ARMY 03.14

Biographer Graham McCann refers to the sort of parts Le Mesurier (1912-83) played: ‘His absent minded aristocrats seemed a little envious of any less class-bound, but still subtly sybaritic, kind of modern democratic lifestyle. Few actors, in short, were better at embodying that peculiarly English brand of wistful hedonism that opened the eyes while pursing the lips.’[1] This article will discuss John Le Mesurier’s role in the 1971 Play for Today ‘Traitor’. It provides greater background and context to my paper about this TV play at Spying on Spies at the Shard on 5th September.

LIKE CARY GRANT AND GOLDEN AGE HOLLYWOOD STARS, IS LE MESURIER ‘ALWAYS THE SAME’?

According to Peter Coles, who directed him in a 1958 TV version of Czech playwright Karel Čapek’s The Makropulos Affair[2], Le Mesurier’s ‘playing was unique – but forever the same’, ‘he had depths unrealised through the mechanical pieces in which he generally appeared’.[3] Coles refers to him as playing a range of professional types; critic Philip French describes him as ‘essentially the representative of bureaucracy and officialdom but with a ‘complex […] feeling of exasperation [and] anxiety [that] lurked behind that handsome bloodhound face’.[4] French describes his role in Traitor as taking his ‘British screen persona to the point of destruction’.

John le Mesurier’s casting for ‘Traitor’ was refreshing; his wife Joan saw it as his ‘chance to get shot of the problem of typecasting’.[5] He would have been best known for playing Sergeant Arthur Wilson in Dad’s Army. ‘Fallen Idol’ (TX: BBC-1, 18/12/1970) was the last time he’d been seen as Wilson before ‘Traitor’, and, in counterpoint to Potter’s play, Captain Mainwaring is suspicious of Fraser, asking Wilson whether he might be a subversive: “You don’t think he’s a communist, do you…? I’ve noticed he doesn’t play monopoly with the other men…”

This is despite Mainwaring’s somewhat socialist claims earlier in the episode:

“This is a democratic platoon […] We’re all equal here…”

Also worth considering is series 3’s final episode, ‘Sons of the Sea’ (TX: BBC-1, 11/12/1969), a typically gentle fantasy of old men as small boys on an idyllic and absurd excursion. We have here a nation’s peculiar self-image of ‘muddling through’ amateurism – one wonders how much Croft and Perry contributed to the national myths of shambling, anti-technological improvisation that David Edgerton has critiqued. In this episode, Sergeant Wilson shows technical expertise in creating the mock-up boat, skills inculcated by his nanny. It is notable that Arthur Harris in ‘Traitor’ also had a nanny as a boy – as shown early in the play – which emphasises his similar social background to the languid Arthur Wilson. Dad’s Army invariably conveys that reflective mid-twentieth century British belief in the necessity of social consensus between classes: fostered in contrasting ways in Millions Like Us (1943), The Way Ahead (1944), In Which We Serve (1942) and Listen to Britain (1942). ‘Traitor’ shatters any sense of social togetherness, for a picture of class antagonism far more apt to the 1970s context.

Impact is increased by casting JLM as such a ‘haunted’, tormented character. Not just known for his diffident, urbane Sergeant Wilson in Dad’s Army, but for roles as the gently out-of-touch military man in These Dangerous Years (1957) and in the complacent Boulting Brothers-helmed colonial ‘satire’, Carlton-Browne of the F.O. (1958). He appeared uncredited – mercifully – in the wretched Terry Southern adaptation The Magic Christian (1969) as Sir John, again Cambridge-associated as in ‘Traitor’. TMC makes anti-materialist points in as trivial and gauche a manner as possible; one can only imagine the extent of Dennis Potter’s basic ethical agreement but utter disdain for the execution, had he reviewed it. Le Mesurier has an excellent role as a lonely bachelor artist in the Tony Hancock vehicle, The Punch and Judy Man (1963), a melancholy and irreverent seaside comedy that is the closest British cinema got to Le Mez’s beloved Les Vacances de M. Hulot.

Le Mesurier appeared in many quota quickies like A Time to Kill (1955). In this, he is a puritanical father, blundering into the courtroom declaiming: “I am the father of the unhappy Madeline Tilliard!” as if he was in a Victorian theatrical melodrama. We don’t get to hear that much more from this character, speaking of “the devil’s brew” and his sinful daughter; a shame, it’s a mediocre film and the past-master at raising the bar within such films, Le Mesurier, does just that!

Defiantly non-mediocre was The Pleasure Garden (1954), an eccentric and idealistic 37-minute fantasia from American avant-garde director James Broughton, made amid the ruins and statuary of Crystal Palace Terraces, which had been closed to the public since 1937. This ode to sexual passion and desires, ironically features JLM – a lover of the good life and far from puritanical – as a Lord Chamberlain-like moral arbiter, an official whose job is to stamp out licentious behaviour and, basically, fun. It was intended by Broughton as “a valentine to the land of Edward Lear, Shakespeare and pantomimes” and seems to utilise the spirit of Jacques Prevert and Oscar Wilde. Rather like Powell and Pressburger, we have a subtle antipathy to such signifiers as typewriter sounds, offices and bureaucracies and city streets. However, this 1954 film has none of the stultifying, shorthand usage of these of signs – ‘grim tower blocks’ invariably included – that pervaded Britain in the 1970s as a form of anti-socialist propaganda. Lindsay Anderson appears in this film. There are characters called ‘Lord Ennui’ and ‘Lady Ennui’. It is a brilliant one-off!

Like in Forman’s The Firemen’s Ball, the phrase “stop this nonsense!” is uttered by censorious types. Le Mesurier’s black-clad Col. Pall K. Gargoyle seems to embody centuries of moralistic cant and soullessness: “This is indecent and PUT SOMETHING ON!” He uses verbs like “unhand”, and repeats “Dignity!” as a deadening mantra. It has a greater pungency when we consider Le Mesurier’s own laid-back personality and his love of jazz music and pubs.

Merrie Albion (Hattie Jacques) transforms some of Gargoyle’s underlings into statues and decrees “You shall be as dead as official art.” This focus on the inertness of sanctioned, propagandist art – perhaps taps into concerns over the increased role of state subsidy for the Arts, post-WW2: represented by the Arts Council in the 1940s and significantly increased Arts spending under Labour Minister Jennie Lee in the 1960s. It may, however, be a much more pointed and direct broadside against communism and ‘Socialist Realism’, which was perceived in just this way: lifeless and inert, when judged against US abstract impressionism or pop art.

Other significant roles include his appearance in David Mercer’s Flint as the wild vicar, as a rather less wild clergyman in Brideshead Revisited (Granada, 1981) and alongside Anthony Hopkins in A Married Man in 1982: this latter, remarkably, JLM on Channel 4!

Raiding my DVD archive, I have uncovered JLM as a minister of finance in a corrupt South American state vied over by the Soviets and the Americans: the very so-so early Danger Man episode, ‘An Affair of State’ (TX: 13/11/1960). There is novelty in Le Mesurier playing a man called ‘Alvardo’, putting on a truly odd accent and engaging in a spot of ‘desperate’ brawling. There isn’t novelty – in terms of British telly in the 1960s – in how the script has a grown woman referred to as “child”… A “poor child”, at that. In the night-club, Fenella Fielding gets to be objectified. McGoohan is in tame mode, compared with The Prisoner (much more on that, anon!).

Rather better is Roger Marshall’s ‘Mandrake’, a Cathy Gale era episode of The Avengers (ABC, TX: 25/01/1964).There is vaguely mournful jazz music that wouldn’t be out of place in a certain later Patrick McGoohan ITV venture… There is uneasy bliss, gallows humour and sardonic use of leftist rhetoric from Annette Andre: “Hopkins? Oh, what’s he? A fat decadent, bourgeois capitalist, exploiting the proletarian masses! No, he’s actually rather nice!” JLM is a villain, posing as a doctor, with an acolyte resembling Luke Haines – all appropriately cooking up corrupt schemes in an English graveyard. There are oddly gritty references to “children educated on Congo blood money”. There’s arsenic in the soil and literary allusions abound: to Richard III and John Donne. Honor Blackman is marvellously resourceful and unusually attractive. Patrick Macnee is one of the few Old Etonians you don’t resent. It all feels very different to the colour Diana Rigg episodes I’ve seen far more of – this is less stylised, mordant Englishness, rather than somewhat bolted-on eccentricity for the overseas market. Le Mesurier is perfect for this sort of superior hokum.

Le Mesurier gives an enjoyable performance in the Adam Adamant Lives! episode ‘The Terribly Happy Embalmers’ (TX: 04/08/1966) as the supercilious psychiatrist Velmer. This was watched by 8.2 million people, though only received an Audience Appreciation Index figure of 44, rather low.[6] It doesn’t quite have the wit of a good Avengers episode, but is a reasonably affable run-around, traversing the series’ usual ground of anachronism and culture clash. Adamant poses as an ‘Adam Smith’, who is “worrying about his tax problems” as Velmer observes. Some may see this as proto-neo-liberalism uttered by a mock-up of the Market Liberal supremo himself: “I have money enough, but not if I pay my taxes”! Le Mesurier is excellent at smugly condescending: “Still fighting your duels, Mr Smith!?” and uttering grandiose Leavisite lines like “Modern man has forgotten how to breathe…”

I also watched an episode of Jason King, an ITC adventure drama I had never seen before. ‘If it’s Got to Go – It’s Got to Go’ (TX: 16/02/1972). It was dreadful. As Dr Litz, Le Mesurier half-heartedly tries out a German accent, which is barely perceptible by the end of the episode. The pre-credits sequence at least promises garish ham: “The treatment has been successful. He is totally… utterly… INSANE!” Even that dubious promise isn’t delivered upon. Maybe it was the low-rent YouTube version I watched… But maybe it was just a dull, trivial narrative that didn’t hold my attention for a second. Taking this role was clearly an indication of the dearth of good quality scripts in the early 1970s that biographer McCann identified.[7]

Cold War-related roles on radio for JLM include: I Was A Communist (TX: 08/02/1952) and Stoppard’s espionage play The Dog It Was That Died (TX: BBC R3, 09/12/1982) – playing an MI5 doctor. Show Me a Spy from 1951, which I’ll be honest I know nowt about! I am also quite intrigued by his appearance in a presumably lost (?) take on the Sellar and Yeatman satire on reductive ‘island story’ history 1066 and All That, transmitted over Christmas 1952. He was in Val Guest’s Where the Spies Are (1965), which was playing in hospital when he was dying in 1983.

His first film role following ‘Traitor’ was Au Pair Girls (1972), also directed by Val Guest; according to Graham McCann: ‘a cheesy nosegay of pendulous breasts, drooping bottoms, and flaccid jokes accompanied by the sound of clinky-clank guitars, patty-pat bongos and dozy saxophones, which obliged John to stroke a prostrate young woman’s bare chest: a task that he exerted with all the enthusiasm of someone searching for something edible on a tray of soggy canapes.’[8] Truly, symbolic for the state of mainstream British cinema at that time that Adrian Harris was followed by Mr Wainwright…

“WHAT IS GOING TO BECOME OF US ALL?” – FAMILY, POLITICS, CHARACTER…

When they were married, Hattie Jacques pushed John into doing “the odd active thing” for the Conservative party and voting the ‘right way’ on Equity matters when they were married, but he was, as his widow Joan has said, generally a moderate ‘One Nation’ conservative.[9] Joan: “I’ve always been left-wing so he got no encouragement from me at all! I remember one time in the 1970s, Saatchi and Saatchi called, trying to get him to do some commercials for the Conservative Party in a lead-up to a General Election […] I told him, “John, you can’t possibly do that! […] No, you mustn’t!” He was far from as parochial, and his favourite film was Jacques Tati’s exquisite comedy Les Vacances de M. Hulot (1953). His good judgement extended to an incident Joan recounts in her afterword to his autobiography. They are in Margate, waiting for their bus to Herne Bay, and John sees a giant billboard with Jimmy Savile’s face on it and utters a single “Cunt”.

Le Mesurier is an evocative figure in British culture, and dabbled in other areas than TV and film. In theatre, he was in Moliere and Ayckbourn; Priestley as well as Coward. He also released a wonderfully titled LP, What Is Going to Become of Us All? (1977) that is seemingly almost impossible to find! In this, he was assisted by Derek Taylor, who was press officer for The Beatles and The Beach Boys in the 1960s and worked with Vivian Stanshall, Nilsson and George Melly in the 1970s. Taylor turned him onto the writings of Stephen Leacock, some of which he recorded. It may be an album worth hearing, from an era of actor interventions in recorded sound: Richard Harris, Patrick Cargill, Peter Wyngarde and David Hemmings, to note just four. ‘There’s Not Much Change’, recorded in 1982 – with Clive Dunn – however, is dreadful, but was at least fun for those who made it. Not by many though; Joan commented that it “enjoyed the dubious distinction of being one of the lowest selling records of the year”.

He son Robin toured with Rod Stewart in his rather ghastly late-70s era. His other son Jake was intriguingly involved in playing and writing material with The Dream Academy, Yazz and The Orb: contributing more of worth than a good many more prolific musicians. This “lovely guy”, as he is described in Graham McCann’s JLM biography, was found dead in a squalid London flat in October 1991, heroin in his body.

STARRING IN DENNIS POTTER’S ‘TRAITOR’

He worried to Joan that there were ‘too many words’ in ‘Traitor’, yet he got down to work with Potter’s complex, verbose script and turned up for the rehearsals word perfect.[10] He doesn’t so much break his typecast image as use its diffidence and gentleness to produce a richly textured, troubling Adrian Harris, who you can empathise with. Gentleness and socialism go as well together as gentleness and Burkean Tory paternalism – Le Mesurier’s normal mode, which he imbues with diffidence. He plays Harris with a troubled edge, which suggests the fusion of gentle idealism with hard Marxist ideas.

While Le Mesurier was understandably miffed that the Radio Times cover with his image failed to include his name, he would have been pleased by just how universally acclaimed his was performance was. Here is a sampling of the major broadsheet TV critics’ comments:

DUNKLEY (TIMES): ‘Mr Potter’s traitor, obsessively tidying his depressing Moscow flat in a high-rise block, rather like some shabby old owl marooned in an eyrie’.

BANKS-SMITH (GUARDIAN): ‘the part of the traitor was a formidable aria for John Le Mesurier […] This, his Hamlet, was well worth waiting for’.

HOLLAND (OBSERVER): ‘a part at last worthy of his serious talents’.

WORSLEY (FINANCIAL TIMES): ‘What held us was [John Le Mesurier’s] marvellous performance’.

JLM’s 1972 BAFTA award for ‘Traitor’ was handed over by Princess Anne, under the roof of the Albert Hall. “I don’t get much time to watch TV”, Anne said to him.[11] It is inconceivable somehow to imagine what her thoughts would be had she actually watched ‘Traitor’! Patricia Hayes also won an award for her role in ‘Edna, the Inebriate Woman’, which Le Mesurier comments wryly on: “it was, like ‘Traitor’, a remarkable play, but not too strong on laughs”.

CONCLUSION

Le Mesurier ‘never hid from the fact that he worked in order to live rather than lived in order to work’.[12] Few British TV and film actors managed to achieve as much, in as deceptively effortless a manner as ‘Le Mez’. From the 1950s until his death in 1983, he embodied a laid-back, sophisticated and gentle Englishness. The Le Mesurier archetype knows how to enjoy life – and is also, crucially, open-minded. Therefore, all the more powerful to see him tackling an edgy role like Adrian Harris, countering his usual embodiment of non-boat rocking English steadiness and serenity.

[1] McCann, G. (2010) Do You Think That’s Wise? The Life of John Le Mesurier. London: Aurum, p.ix

[2] The Times (1958) ‘Broadcasting Programmes’, The Times, 7th March, p.6

[3] Coles, P. (1983) ‘The quiet man of comedy’, The Guardian, 16th November, p.9

[4] French, P. (1983) ‘Mesurier’s multitude’, The Observer, 20th November, p.34

[5] Le Mesurier, J. (1985) A Jobbing Actor. London: Sphere, p.119

[6] Pixley, A. (2006) Adam Adamant Lives! DVD booklet, 2 Entertain

[7] McCann, G. (2010) p.274

[8] McCann, G. (2010) p.275

[9] McCann, G. (2010) p.331

[10] McCann, G. (2010) p.270

[11] Le Mesurier, J. (1985) A Jobbing Actor. London: Sphere, p.121

[12] McCann, G. (2010) p.ix

Spectres of Aberfan, Arthur and “Americanisation”: further notes on Dennis Potter, ‘Traitor’ and national identity

TRAITOR vi - by DENNIS POTTER - SOVIET MONTAGE

‘A writer may wish to confirm or strengthen the prevailing values of his society, or he may find that the movements of his imagination take him in the opposition direction. Usually, it is a bit of both, of course.’[1]

From Thursday 3rd-Saturday 5th September, I will be in London to chair, help and deliver a paper on Dennis Potter’s ‘Traitor’. This piece is an attempt to provide broader context for my paper – particularly regarding the issues of culture and national identities. For Adrian Harris, literature and journalism function as a stark binary, yet Potter himself was just as much the critic as the creator. His journalism provides a complement to his plays, and further clarifies his singular view of nationhood. Within the ambitious ‘Traitor’, Potter claimed he was “trying to pack a lot of things in that I’d been thinking about”.[2] His journalism reveals the gamut of his preoccupations in the late 1960s and early 1970s.

‘TRAITOR’ – BROADCASTING CONTEXT AND RECEPTION

‘Traitor’ was shown on 14th October 1971 on BBC-1. Television in 1971 concerned itself with spying; to add to ‘Traitor’ is ‘Act of Betrayal’ – a BBC Play of the Month broadcast in January. There was much questioning of power structures – a documentary on The Judges, whose veneer, argued Williams in The Listener, proved resistant to the probing. In the summer, LWT had broadcast a drama serial strongly engaged with ideas: The Guardians, a 13-part epic that dramatised clashing ideologies like liberalism, fascism and Marxism. In the same series of Play for Today there were some common themes to ‘Traitor’: alcoholism (Jeremy Sandford’s Edna, the Inebriate Woman) and, three weeks later, the cruelty of the prep-school system: ‘O Fat White Woman’, an exceptional adaptation of a William Trevor short-story. This latter is one of my favourite of all Plays for Today, with its sense of evocative brutality, its Delia Derbyshire soundscapes and acting from the outstanding Peter Jeffrey – present on BBC-2 in Trial on 14/10/71 and a standout in Potter’s later Lipstick on your Collar (1993) as the mentally crumbling old War Office cove.

‘Traitor’ was followed by an insightful interview with Potter on BBC-2 in Late Night Line Up at 11.10pm with Michael Dean, in which the playwright explored his motives in writing the play. Or, rather, this followed Milos Forman’s 1967 film The Firemen’s Ball, a 70-minute Czech comedy which started at 10.10pm, ten minutes before ‘Traitor’ finished. BBC-1 had in its schedules the repeat of an appositely archaeology-themed episode of Monty Python’s Flying Circus from 1970 and coverage of the Tory Party conference. BBC-2 had an edition of Europa, focusing on gyspies’ changing way of life and an episode of the legal drama Trial, by future Sapphire and Steel creator P.J. Hammond.

The Firemen’s Ball is a tremendous, ambiguous film – cool, sardonically feminist, holding up an unforgiving mirror to masculine ways of seeing and leering. Forman makes a mockery of the sort of televisual spectacles that lingered on for decades in Britain; a different form of protest than the necessary sabotage at the 1970 Miss World contest. It can also be read as a satire of incompetent, corrupt communist rule in Czechoslovakia. Released internally at the end of 1967, it was only released in the UK in November 1968, following the crushing of the Prague Spring. This would have been its television debut and it surely made for pointed scheduling – overlapping with BBC-1’s Potter play, which contains explicit rebuke to the Soviet meddling. Committee and trade union ways in the town are shown as a corrupt mockery of true socialist values: “solidarity” is the loaded word used by committee leaders when on the platform and providing “help” to an old man who has ironically had his house – situated next door – burn down during this Firemen’s Ball.

THE FIREMAN'S BALL 3

The bored, listless ladies rightly do not embody any stereotypical ‘beauty’ and therefore represent an anarchic active human beauty when they scarper: an act of rebellion. They have been given a handful of words within the satirically patriarchal frame – and by the lecherous, officious committee men.

The brass-band present throughout would strike a chord with anyone aware of the annual July Durham Big Meeting – the Gala included a ‘Durham Coal Queen’, up until 1983. The section in the film where the competition prize is ‘claimed’ by a grandmotherly figure constitutes jubilant subversion and the band plays along raucously, with the committee desperately, haplessly, trying to coax the ‘contestants’ back to the stage.

Reactions in the press to ‘Traitor’ itself were mixed, tending towards positive. Dunkley in The Times was the most positive, praising a ‘tremendous’ use of the medium, the presentation of Harris as ‘wrong-headed’, but with understandable motives.[3] In The Guardian, Banks-Smith commended the use of newsreel and Potter’s blending of ‘strongly poetic’ and popular elements, seeing the contemporary scenes as like a ‘Cagney confrontation’.[4] While regarding it as one of Potter’s ‘best plays’, T.C. Worsley of The Financial Times had reservations, criticising the ending and noting the gap between the understandable turn to the left and actual defection.[5] Holland of The Observer was similarly lukewarm, saying that while the play was technically ‘riveting’, ‘dramatically the apparent coldness towards his hero leaves a chill in the viewer’.[6] Lawrence in The Stage and Television Today was the most critical, censuring its verbosity and dependence on literary quotation.[7]

‘Traitor’ was repeated on BBC-2 on Tuesday 27th February 1973 and again on 21st July 1987, just ten days before the publication of Peter Wright’s controversial memoir, Spycatcher.[8] In May 1980, there was a radio-play adaptation, featuring Denholm Elliott as Harris – the same year Elliott featured in Potter’s other treachery-related play, Blade on the Feather, broadcast in October by LWT. This arguably improves on the original by removing the television play’s ending, which had flashbacked to the start of events: conveying the needlessly obvious detail that Harris is being bugged by the KGB.

POTTER AND NATIONAL IDENTITY

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“An understanding of what class means is a politically motivating force” – Dennis Potter.[9]

 The previous year to ‘Traitor’ was Potter’s Lay Down Your Arms (LWT), which scathingly caricatured the officer class at the time of the Suez crisis. Potter had done his own National Service in the War Office in the early 1950s – pre-Suez – alongside future collaborator Kennith Trodd, who was from a similar working-class background. They shared a socialist outlook and both had witnessed ‘at first hand the Cold War antics of the upper-class majors and colonels under whom they served.’[10] When ‘Traitor’ was discussed in BBC Board of Management meeting, the following bullet point in the minutes discussed likely government criticism of a BBC schools’ pamphlet on the history of the ‘Suez episode’, demonstrating that the power and controversy surrounding Suez remained strong, fifteen years on.

The barbed attack-dog Potter of LDYA is well represented by its telling opening shot of, post-Trooping the Colour, ‘a man shovelling up horse-shit’.[11] The best scene in the play is where the grammar schooled Potter surrogate protagonist Lt. Hawk pretends to be Lev Yashin in a London pub, to impress some of its working-class punters.

Potter’s non-fiction, much of it collected in the superlative The Art of Invective (2015), distills a striking anger towards bourgeois indifference to the poor, and he displays scorn for the militaristic, nostalgic element in British culture. He denounces the unnaturalness of the Aberfan disaster of 21 October 1966, which had been caused by the bosses’ neglect of safety, and he derides Correlli Barnett’s ‘no-nonsense’ history tome, Britain and Her Army 1509-1970. Potter seems pleased that we have lost our ‘world role’ and avoided the ‘social gangrene’ of a standing army. He mocks military decline: ‘Recruiting for the British Army now takes place in the Natural Break: busy, bang-bang scraps of film sandwiched between more pacific (and more persuasive) advertisements for tinned dog food and biological stain-removers’.[12] He argues that ‘pomp and pride’ has dwindled to ‘narrow and hateful prejudice within our own small boundaries’, which can be linked his Till Death Do Us Part review where he criticises the public’s non-ironic love of Alf Garnett.[13] In contrast to what he perceived as Speight’s pandering, a July 1971 review for The Times, Potter praised David Caute’s experimental trilogy The Confrontation for its ‘deeply honest’ use of dialectical, Brechtian techniques and for making his ‘head ache’.[14]

In several journalistic pieces, he displays scepticism about the new, arty middle-class leftism. And, while he deplores the pomp and circumstance, he is somehow won over by one particular televisual spectacle of monarchy, conveying he is not so angry as to want to uproot all English traditions…

Potter was a conflicted rationalist – he adored the exacting critic Hazlitt, naming a collection of his essays as his book choice in his 1977 appearance on Radio-4’s Desert Island Discs. In a Times piece written a month before filming started on ‘Traitor’, he was critical of youths who were following post-structuralists’ lead in abandoning rational argument. [15] However, he was still more critical of older generations; who, he argues, caused this loss of faith with the aforementioned acts of war in 1968 and their construction of nuclear weapons. With ‘Traitor’ he attempted show the tension between rationalism and romanticism.[16]

Potter ‘sees this fantasy of the Past, this belief in a lost Eden, as a parallel with the communists’ hopes for a future Earthly paradise’.[17] He refers to a ‘shrivelling’ reason in contemporary society that is becoming more concerned with place than with rationalist ideas: this could be seen to anticipate such mid-1970s works as Play for Today: ‘Penda’s Fen’, Requiem for a Village and Akenfield.[18]

Potter refers to his childhood visions of Jesus Christ’s ‘presence’ on a road and King Arthur asleep in a cave in the woods. He forever associates these “gigantic, chapel-and-school taught figures” with the geographical locale of the Forest of Dean, that ‘complex tangle of woodland chimera and solidified memory between the Severn and the Wye; a place which is still to me the Holy Land and Camelot’.[19]

He refers to Arthurian myths as mourning a loss and glory that has gone, ‘yet which also convey the implicit promise of renewal, return […] the return of the dead king comes with the experience of adult love’.[20] He mentions that Ashe draws passionately on Blake, who may be seen as the poet best embodying English love. He refers to deep British antiquity as a ‘land that is in Europe yet not quite of it’.[21]

Potter’s political ideal for his “mythic England” is: “love mercy pity – peace –Blake’s Hammer like rhythm of what man is about”.[22] On LNLU, he contrasted this with the grasping individualism of Tory England, and vocally supported the miners’ calls for a strike at the recent NUM National Conference of 1971 – rejecting a 7-8% pay rise offer – and raged polemically at those he saw as the class enemy:

“Now I look at people like Mrs. Thatcher standing up in front of the cameras taking milk away from kids and saying – it’s up to parents to look after them you know, etc. etc. – all that spew that comes gushing out of these people from generations past, who are responsible for all the filth, and moral mental obscenity, of this country, as I’ve seen it and experienced it and escaped from it”.[23]

“AMERICANISATION”, MATERIALISM AND INDIVIDUALISM

Potter regarded American culture with nostalgia – film noir and much of its popular music, as evidenced in The Singing Detective and other texts – but was increasingly concerned, like Richard Hoggart and others, with its materialism and corrupting influence on local British customs and working-class solidarity. In a 1958 piece, he lauded a Forest of Dean teenager for sarcastically mocking the rock ‘n’ roll music coming from a cafe jukebox in Cinderford: ‘she showed that all was not lost, that the Brave New World had not yet won.’[24] In 1967, he bemoaned the ‘profit-driven […] horrors’ of American TV.[25] In 1974, he complained of US shows like Harry O and Ironside, in contrast to the film noirs of his youth: ‘Why don’t they write the crackling backtalk anymore?’[26] He argues that US influence has led to the British taking on ‘the mental inflections or infections of a provincial and colonialized people’.

In 1988, Hebdige commented on how cultural debates in the 1930s-60s ‘tended to revolve, often obsessively, around two key terms: “Americanisation” and the “levelling down process”.[27] He starts with discussing an example from Evelyn Waugh’s Officers and Gentlemen and discusses Waugh and Nancy Mitford as right-wing High Tory traditionalists recoiling from the culture’s leftwards movement during and post-WW2. However, he also identifies the liberal socialist Orwell and the social democrat Hoggart as sharing scepticism towards the ‘shiny’ ‘mass culture’ created in the UK by perceived ‘Americanisation’. Potter may also be identified in this lineage, and he refers approvingly to J.B. Priestley and Jacquetta Hawkes’ concept of ‘Admass’, coined in 1955 to describe the conjunction of advertising and mass communications.

The American is named ‘Blake’, perhaps to chide and goad Harris about the perceived cultural imperialism and political and economic dependency of Britain upon the USA. Harris describes American culture as “irredeemably vulgar”. As Potter said that he put some of his own thoughts about England into Harris’s mouth, it may be inferred that he shares his character’s resentment at the American influence – placing him closer to the writers literary academic Andrew Hammond describes as most seriously critical of US hegemony: the likes of Graham Greene and John Berger.

Much of Potter’s own loathing of materialism and consumerism finds vent in Harris. He describes the journalists’ use of the word “conscience” as “vulgar and adulterated” after they have criticised his views on “necessary murder”. He says they make “conscience” sound “like a peppermint with a hole in the middle”.

As well as its consumerist blandness, Adrian mocks Western culture’s central tenet of “individuality”. This powerful idea was forged through Cold War propaganda: from the more clear-cut, CIA-backed film of Animal Farm (1954) to a 1970s British TV dystopian series like 1990 (1977-78), which starred Edward Woodward as a crusading journalist hero, opposing a British that has degenerated into banal socialist bureaucracy. As Harris argues, Western claims of enshrining “freedom of speech” are undermined by the role of sub-editors; we can extend this to the Murdoch influence – Potter was writing this play just over a year after Murdoch’s takeover of The Sun, which he had previously written articles for. However, Potter undermines Harris in showing most of the journalists to be ethical and willing to speak against both the Vietnam War and the crushing of the Prague Spring. Through Harris, Potter voices many of his usual reservations about Western culture, but does not reject it outright. In his LNLU interview he explicitly yearns for a democratic socialist future – ideally fusing Blakean idealism with some Hazlitt-style rationalism – though hasn’t worked out how we might arrive at such a future.

ANALYSIS OF ‘TRAITOR’

Characters in the play – chiefly Harris’ Arthur and Adrian – posit dialectical binaries, clear divisions that give meaning to their lives and outlook. Interestingly, the play doesn’t establish any Burgess and Maclean style association of sexual deviancy with treachery – sexuality doesn’t feature in this play. (Nor do women, other than Harris’s mother in flashbacks) Potter makes clear the tension in some of the binaries that feature:

BINARIES TABLE

Harris associates Romantic poetry with twentieth century rebellion – “there was a time when poets exploded like bombs”- and his allusion to Auden evokes the active agency of poets in the Spanish Civil War. It is surprising that amid the many poets mentioned, Shelley is not included.

Another Blake can be brought into this story: the defector George Blake! His mystical Christian idealism was replaced by Communism as he felt only it could bring about ‘heaven on earth’.[28] Blake defected as he claimed that he felt he wasn’t on the right side when he fought in the Korean War and witnessed the brutality of the US-backed Rhee regime; he saw the Communists as stirred by the ‘same noble motives’ as Dutch and other freedom fighters in WW2.[29] When considering such ‘traitors’, Graham Greene’s critiqued the standard reflex moral judgements: ‘He sent men to their death’ is the kind of stock phrase which has been used against Philby and Blake. So does any military commander, but at least the cannon fodder of the espionage war are all volunteers.’[33] He has no sympathy for the defecting spy Volkov, but rather more for Philby. George Blake is different to Harris and Philby in being from a relatively lowly social class and a Jewish background. Potter can be said to have rejected GB’s path from Christianity to Communism, having strong faith in ‘gentle’, liberal and democratic socialism.

Arthur Harris, Adrian’s father in ‘Traitor’ compares strongly to Philby’s father: St John Philby. We get some sense in the play of Arthur’s eccentric martinet politics, which aren’t dissimilar to the Arabist adventurer St John. Perrott refers to his progress from being a ‘Socialist of a highly individual sort’[30] to becoming first candidate to stand for the far-right British People’s Party in the July 1939 by-election in Hythe, Kent, losing his deposit in this Tory-held seat with a pitiful 2.6% of the vote.[31] The British People’s Party was against war with Germany and its secretary John Beckett was interned in May 1940.[32] St John was interned himself briefly. The BPP had a strain of anti-semitism, which can be linked to when Harris refers to in the play, with a journalist quoting Hillaire Belloc, who Harris puts down as “a sweet, fey anti-semite”.

CONCLUSION

Overall, Potter’s view of the Cold War can be inferred as somewhere between critical friendship of the USA and outright non-alignment. His scorn for backward-looking patriotism very understandably knows no bounds. He is a writer whose views were partly informed by the Suez debacle and also had a contempt for Churchillian myths, which I will analyse in another blog post…

REFERENCES:

[1] Potter, D., Greaves, I., Rolinson, D. & Williams, J. (2015) The Art of Invective: Selected Non-Fiction 1953-94, London: Oberon, p.211

[2] BBC WAC (1971) Late Night Line Up transcript, 14th October, p.7, file 09151/2041

[3] Dunkley, C. (1971) ‘Traitor: BBC-1’, The Times, 15th October, p.12

[4] Banks-Smith, N. (1971) ‘TRAITOR on television’, The Guardian, 15th October, p.10

[5] Worsley, T.C. (1971) ‘Period Promises’, The Financial Times, 20th October, p.3

[6] Holland, M. (1971) ‘Coming back to class’, The Observer, 17th October, p.29

[7] Lawrence, J. (1971) ‘Play for Today: Traitor’, The Stage and Television Today, 21 October, p.14

[8] The Times (1973) Broadcasting, The Times, 27th February, p.27

[9] BBC WAC (1971) ‘Late Night Line Up’ transcript, 14th October, p.2 file 09151/2041

[10] Cook, J.R. (1995) Dennis Potter: A Life on Screen. Manchester: Manchester University Press, p.10

[11] Gilbert, W.S. (1996) Fight and Kick and Bite: The Life and Work of Dennis Potter. London: Spectre, p.183

[12] Potter, D. (1970) ‘Britain’s Natural Break Army’, The Times, 25th April, p.5

[13] Potter, D, Greaves, I., Rolinson, D. & Williams, J. (2015) The Art of Invective: Selected Non-Fiction 1953-94, London: Oberon, p.128-30

[14] Potter, D. (1971) ‘Busting the categories’, The Times, 22nd July, p.12

[15] Potter, D. (1971) ‘The perpetual awakening’, The Times, 4th March, p.12

[16] BBC WAC (1971) Late Night Line Up transcript, 14th October, p.11, file 09151/2041

[17] Jones, D.A.N. (1971) ‘Playing Potter’s traitor: the best part I ever had on TV‘, Radio Times, 7th October, p.6

[18] Potter, D. (1971) ‘King Arthur and a vision of childhood country lost’, The Times, 18th January, p.8

[19] Potter, D. (1971) p.8

[20] Potter, D. (1971) p.8

[21] Potter, D. (1971) p.8

[22] BBC WAC (1971) ‘Late Night Line Up’ transcript, 14th October, p.11, file 09151/2041

[23] BBC WAC (1971) Late Night Line Up transcript, 14th October, p.8, file 09151/2041

[24] Potter, D., Greaves, I., Rolinson, D. & Williams, J. (2015) The Art of Invective: Selected Non-Fiction 1953-94, London: Oberon, p.17

[25] Potter (1967) ‘TV literature and the two that got away’, The Times, 4th November, p.21

[26] Potter, D., Greaves, I., Rolinson, D. & Williams, J. (2015) The Art of Invective: Selected Non-Fiction 1953-94, London: Oberon, p.152

[27] Hebdige, D. (1988) Hiding in the Light: On Images and Things. London: Routledge/Comedia, p.47

[28] Storyville: Masterspy of Moscow – George Blake (2015) BBC Four, TX: 23rd March https://www.youtube.com/watch?v=rutcvpJdyKE [accessed: 26/08/15]

[29] Hermiston, R. (2013) The Greatest Traitor: The Secret Lives of Agent George Blake, London: Aurum Press, p.89

[30] Perrott, R. (1963) ‘Philby: all we know’, The Observer, 7th July, p.17

[31] The Times (1939) The Times, 21st July, p.14

[32] The Times (1940) The Times, 24th May, p.6

[33] Greene, G. (1968) ‘Our man in Moscow’, The Observer, 18th February, p.26